BIBLIOGRAPHY

Wide range of the modern fairy tale. The bibliography will suggest something of the treasures in the field of the modern fanciful story. From the delightful nonsense of Alice in Wonderland and the "travelers' tales" of Baron Munchausen to the profound seriousness of The King of the Golden River and Why the Chimes Rang is a far cry. There are the rich fancies of Barrie and Maeterlinck, at the same time delicate as the promises of spring and brilliant as the fruitions of summer. One may be blown away to the land of Oz, he may lose his shadow with Peter Schlemihl, he may outdo the magic carpet with his Traveling-Cloak, he may visit the courts of kings with his Wonderful Chair; Miss Muffet will invite us to her Christmas party, Lemuel Gulliver will lead us to lands not marked in the school atlas; on every side is a world of wonder.

1. Alden, Raymond Macdonald, Why the Chimes Rang, and Other Stories.
2. Andersen, Hans Christian, Fairy Tales.
3. Barrie, Sir James Matthew, The Little White Bird. [Peter Pan.]
4. Baum, L. Frank, The Wizard of Oz.
5. Benson, A. C., David Blaize and the Blue Door.
6. Beston, H. B., The Firelight Fairy Book.
7. Brown, Abbie Farwell, The Lonesomest Doll.
8. Browne, Frances, Granny's Wonderful Chair.
9. Carryl, Charles E., Davy and the Goblin.
10. "Carroll, Lewis," Alice's Adventures in Wonderland.
11. "Carroll, Lewis," Through the Looking-Glass and What Alice Found There.
12. Chamisso, Adelbert von, The Wonderful History of Peter Schlemihl.
13. "Collodi, C.," The Adventures of Pinocchio.
14. Cox, Palmer, The Brownies: Their Book.
15. Craik, Dinah Mulock, Adventures of a Brownie.
16. Craik, Dinah Mulock, The Little Lame Prince and His Traveling-Cloak.
17. Crothers, Samuel McChord, Miss Muffet's Christmas Party.
18. Dickens, Charles, A Christmas Carol.
19. Ewald, Carl, Two-Legs, and Other Stories.
20. Grahame, Kenneth, The Wind in the Willows.
21. Harris, Joel Chandler, Nights with Uncle Remus.
22. Hawthorne, Nathaniel, "The Snow Image," "Little Daffydowndilly," "A Rill from the Town Pump."
23. Ingelow, Jean, Mopsa the Fairy.
24. Ingelow, Jean, Stories Told to a Child. 2 vols.
25. Jordan, David Starr, The Book of Knight and Barbara.
26. Lagerlof, Selma, The Wonderful Adventures of Nils.
27. La Motte-Fouqué, F. de, Undine.
28. Lang, Andrew, Prince Prigio.
29. Kingsley, Charles, The Water Babies.
30. Maeterlinck, Maurice, The Blue Bird.
31. Macdonald, George, The Princess and the Goblin.
32. Macdonald, George, At the Back of the North Wind.
33. Pyle, Katherine, In the Green Forest.
34. Raspe, Rudolph Erich, Baron Munchausen's Narrative.
35. Richards, Laura E., The Story of Toto.
36. Richards, Laura E., The Pig Brother.
37. Ruskin, John, The King of the Golden River.
38. Stockton, Frank R., Fanciful Tales.
39. Swift, Jonathan, Gulliver's Travels.
40. Thackeray, William Makepeace, The Rose and the Ring.
41. Wilde, Oscar, The Happy Prince, and Other Stories.
42. Wilkins, Mary E., The Pot of Gold.

1. Alden, Raymond Macdonald, Why the Chimes Rang, and Other Stories.
2. Andersen, Hans Christian, Fairy Tales.
3. Barrie, Sir James Matthew, The Little White Bird. [Peter Pan.]
4. Baum, L. Frank, The Wizard of Oz.
5. Benson, A. C., David Blaize and the Blue Door.
6. Beston, H. B., The Firelight Fairy Book.
7. Brown, Abbie Farwell, The Lonesomest Doll.

1. Alden, Raymond Macdonald, Why the Chimes Rang, and Other Stories.
2. Andersen, Hans Christian, Fairy Tales.
3. Barrie, Sir James Matthew, The Little White Bird. [Peter Pan.]
4. Baum, L. Frank, The Wizard of Oz.
5. Benson, A. C., David Blaize and the Blue Door.
6. Beston, H. B., The Firelight Fairy Book.
7. Brown, Abbie Farwell, The Lonesomest Doll.
8. Browne, Frances, Granny's Wonderful Chair.
9. Carryl, Charles E., Davy and the Goblin.
10. "Carroll, Lewis," Alice's Adventures in Wonderland.
11. "Carroll, Lewis," Through the Looking-Glass and What Alice Found There.

INTRODUCTORY

The difficulties of classification are very apparent here, and once more it must be noted that illustrative and practical purposes rather than logical ones are served by the arrangement adopted. The modern fanciful story is here placed next to the real folk story instead of after all the groups of folk products. The Hebrew stories at the beginning belong quite as well, perhaps even better, in Section V, while the stories at the end of Section VI shade off into the more modern types of short tales. Then the fact that other groups of modern stories are to follow later, illustrating more realistic studies of life and the very recent and remarkably numerous writings centering around animal life, limits the list here. Many of the animal stories might, with equal propriety, be placed under the head of the fantastic.

The child's natural literature. The world has lost certain secrets as the price of an advancing civilization. It is a commonplace of observation that no one can duplicate the success of Mother Goose, whether she be thought of as the maker of jingles or the teller of tales. The conditions of modern life preclude the generally naïve attitude that produced the folk rhymes, ballads, tales, proverbs, fables, and myths. The folk saw things simply and directly. The complex, analytic, questioning mind is not yet, either in or out of stories. The motives from which people act are to them plain and not mixed. Characters are good or bad. They feel no need of elaborately explaining their joys and sorrows. Such experiences come with the day's work. "To-morrow to fresh woods, and pastures new." The zest of life with them is emphatic. Their humor is fresh, unbounded, sincere; there is no trace of cynicism. In folk literature we do not feel the presence of a "writer" who is mightily concerned about maintaining his reputation for wisdom, originality, or style. Hence the freedom from any note of straining after effect, of artificiality. In the midst of a life limited to fundamental needs, their literature deals with fundamentals. On the whole, it was a literature for entertainment. A more learned upper class may have concerned itself then about "problems" and "purposes," as the whole world does now, but the literature of the folk had no such interests.

Without discussing the limits of the culture-epoch theory of human development as a complete guide in education, it is clear that the young child passes through a period when his mind looks out upon the world in a manner analogous to that of the folk as expressed in their literature. Quarrel with the fact as we may, it still remains a fact that his nature craves these old stories and will not be satisfied with something "just as good."

The modern fairy story. The advance of civilization has been accompanied by a wistful longing for the simplicities left by the way. In some periods this interest in the past has been more marked than in others. When the machinery of life has weighed too heavily on the human spirit, men have turned for relief to a contemplation of the "good old times" and have preached crusades of a "return to nature." 172 Many modern writers have tried to recapture some of the power of the folk tale by imitating its method. In many cases they have had a fair degree of success: in one case, that of Hans Christian Andersen, the success is admittedly very complete. As a rule, however, the sharpness of the sense of wonder has been blunted, and many imitators of the old fairy tale succeed in keeping only the shell. Another class of modern fantastic tale is that of the pourquoi story, which has the explanation of something as its object. Such tales grow out of the attempt to use the charm of old stories as a means of conveying instruction, somewhat after the method of those parents who covered up our bitter medicine with some of our favorite jam. Even "Little Red Riding Hood," as we saw, has been turned into a flower myth. So compelling is this pedagogical motive that so-called nature myths have been invented or made from existing stories in great numbers. The practical results please many teachers, but it may be questioned whether the gain is sufficient to compensate children for the distorting results upon masterpieces.

Wide range of the modern fairy tale. The bibliography will suggest something of the treasures in the field of the modern fanciful story. From the delightful nonsense of Alice in Wonderland and the "travelers' tales" of Baron Munchausen to the profound seriousness of The King of the Golden River and Why the Chimes Rang is a far cry. There are the rich fancies of Barrie and Maeterlinck, at the same time delicate as the promises of spring and brilliant as the fruitions of summer. One may be blown away to the land of Oz, he may lose his shadow with Peter Schlemihl, he may outdo the magic carpet with his Traveling-Cloak, he may visit the courts of kings with his Wonderful Chair; Miss Muffet will invite us to her Christmas party, Lemuel Gulliver will lead us to lands not marked in the school atlas; on every side is a world of wonder.

Some qualities of these modern tales. Every age produces after its own fashion, and we must expect to find the modern user of the fairy-story method expressing through it the qualities of his own outlook upon the world. Interest in the picturesque aspects of landscape will be emphasized, as in the early portions of "The Story of Fairyfoot" and, with especial magnificence of style, throughout The King of the Golden River. There will appear the saddened mood of the modern in the face of the human miseries that make happiness a mockery, as in "The Happy Prince." The destructive effects of the possessive instinct upon all that is finest in human nature is reflected in "The Prince's Dream." That the most valuable efforts are often those performed with least spectacular settings may be discerned in "The Knights of the Silver Shield," while the lesson of kindly helpfulness is the burden of "Old Pipes and the Dryad." In many modern stories the reader is too much aware of the conscious efforts of style and structure. The thoughtful child will sometimes be too much distressed by the more somber modern story, and should not hear too many of the gloomy type.

Andersen the consummate master. Hans Christian Andersen is the acknowledged master of the modern story for children. What are the sources of his success? Genius is always unexplainable except in terms of itself, but some things are clear. To begin, he makes a mark—drives down a peg: "There came a soldier marching along 173 the high road—one, two! one, two!" and you are off. No backing and filling, no jockeying for position, no elaborate setting of the stage. The story's the thing! Next, the language is the language of common oral speech, free and unrestrained. The rigid forms of the grammar are eschewed. There is no beating around the bush. Seeing through the eyes of the child, he uses the language that is natural to such sight: "Aha! there sat the dog with eyes as big as mill-wheels." In quick dramatic fashion the story unrolls before your vision: "So the soldier cut the witch's head off. There she lay!" No agonizing over the cruelty of it, the lack of sympathy. It is a joke after the child's own heart, and with a hearty laugh at this end to an impostor, the listener is on with the story. The logic is the logic of childhood: "And everyone could see she was a real princess, for she was so lovely." When Andersen deals with some of the deeper truths of existence, as in "The Nightingale" or "The Ugly Duckling," he still manages to throw it all into the form that is natural and convincing and simple to the child. He never mounts a pedestal and becomes a grown-up philosopher. Perhaps Andersen's secret lay in the fact that some fairy godmother invested him at birth with a power to see things so completely as a child sees them that he never questioned the dignity of the method. In few of his stories is there any evidence of a constraint due to a conscious attempt to write down to the understandings of children.

SUGGESTIONS FOR READING

The most valuable discussion of the difficulties to be mastered in writing the literary fairy tale, and the story of the only very complete mastery yet made, will be found in the account of Hans Christian Andersen in Eminent Authors of the Nineteenth Century, by Georg Brandes. Now and then hints of importance on such stories and their value for children may be found in biographies of the more prominent writers represented in the section and mentioned in the bibliography, and in magazine articles and reviews. These latter may be located by use of the periodical indexes found in most libraries. For the proper attitude which the schools should have toward fiction and fanciful writing in general, nothing could be better than two lectures on "Children's Reading," in On the Art of Reading, by Sir Arthur Quiller-Couch.

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The rabbis of old were good story-tellers. They were essentially teachers and they understood that the best sermon is a story. "They were fond of the parable, the anecdote, the apt illustration, and their legends that have been transmitted to us, all aglow with the light and life of the Orient, possess perennial charm." It is possible to find in rabbinical sources a large number of brief stories that have the power of entertaining as well as of emphasizing some qualities of character that are important in all ages. The plan of this book does not include the wonderful stories of the Old Testament, which are easy of access to any teacher and may be used as experience directs. The Hebrew stories following correspond very nearly to the folk anecdote and are placed in this section because of their literary form.

Dr. Abram S. Isaacs (1851—) is a professor in New York University and is also a rabbi. The selection that follows is from his Stories from the Rabbis. (Copyrighted. Used by special permission of The Bloch Publishing Company, New York.) Taking advantage of the popular superstition that a four-leaved clover is a sign of good luck, Dr. Isaacs has grouped together four parable-like stories, each of which deals with wealth as a subject. The editors are responsible for the special titles given. The messages of these stories might be summarized as follows: If you would be lucky, (1) be honest because it is right to be honest, (2) value good friends more highly than gold, (3) let love accompany each gift of charity, and (4) use common sense in your business ventures.